That is the million-dollar question and one, which I don’t believe has a clear cut answer.
I chose the third option for Project 2 because the ontology of online personae has interested me for a while now. Although historically there has been a sense of anonymity with online accounts that produced a sense of social disinhibition, this paradigm has shifted in a new direction. The disposable nature of online accounts has faded, replaced with permanence, where your online persona represents who you are as much as your actions in the real world do.
Donovan and Nigel’s blog entries reflect my opinion on the shift online personae have taken towards permanence. Barber asserts that the tendencies of McWorld contribute to the porousness of national borders. To me this is analogous to the change that online identity has experienced in representing who a person actually is, where effects of online identity have bleed over into the real world. Employees have been fired, and students disciplined, over their activities on social media
Donovan’s blog details a very mature approach to the establishment of his online identity. His path seems to live in the realm of Rheingold’s discussion of online tribes although he frames his blog post arguing against the statements of Turkle. It appears that Donovan also created his accounts for maintaining and developing relationships with others instead of trivial reasons.
Nigel details the evolution of his online identity on his blog post. I believe his experience closely matches that of many individuals. With the relative infancy of online accounts, few foresaw the possibilities and future of those accounts. Many of us were simply naive about their potential. Nigel details how he grew up with the developing presence of social media personae; moving from Friendster and eventually to Twitter and Facebook. Nigel’s growth in expressing himself was settling in during his LiveJournal experience where he is quoted as saying, “I was learning how to effectively communicate using a digital medium.” It seems that Nigel began to see little difference in constructing a digital identity and the expression of who he actually was.
Nigel’s blog entry discusses the customization options on MySpace, but the inclusion of different colors, songs and animated gifs were of questionable benefit in fully expressing that persona in Nigel’s estimation. I believe that those design elements should work in conjunction with the other textual elements in expressing and identifying the persona.
Donovan’s initial experiences covered several different topics ranging from race, capitalism and God with others online. It’s safe to assume that the personality of those individuals were revealed through their discourse and whatever text they may have used. The presentation of online personae has changed over the years. Now individuals have commercial avenues such as Facebook, Google+, Linkedin, blogs and e-portfolios to express themselves. The customization options are endless and the presentation of online personae has become more sophisticated.
Formerly there was less significance on identifying who you were by your actual name, which typically saw accounts created with made up nicknames. This situation made it hard to locate your friends unless you had their actual account name. Rheingold touches upon this when he discusses the sanctity of nicknames on IRC in chapter six of his book The Virtual Community. There is no reliability in knowing who the person on the other end of the computer screen actually is. Rheingold believes there should be some reliability behind the fact that the person using the account/nickname is the same person, day to day, when he states,
Violating the sanctity of nicknames is a taboo because it attacks one of the fundamental forces that holds the IRC culture together–a minimum certainty about the identity of all participants in discourse. According to Reid, “The uniqueness of names, their consistent use, and respect for–and expectation of–their integrity, is crucial to the development of online communities.”
Attempting a search on Facebook for Nigel Higdon, will locate exactly who you’re looking for. It appears that the one-time standard of anonymity has shifted; now the majority of people have their account and actual name one and the same, and someone assuming control of an account is equivalent to identity theft. There have been instances where individuals have had their accounts banned on Facebook when they have the same name as celebrities, because the company feared that people were co-opting the identities for fraudulent use. Does the identity of the account holder lie in the name or the actual use of the account? On the other hand, does it lie in both?
You can still create an online account with a made up nickname, foregoing your actually identity, but there’s less penchant for this today. Little occurs online with complete anonymity. If anything, people clamor for having their actions known, and accumulating followers on services like Twitter and Facebook.
In the past, there was little to the establishment of an online persona other than creating an account at one of the established websites. This appears to have contributed to the expendable nature of these accounts, which Nigel experienced with the purging of his Friendster account. Potentially losing a Facebook account would typically be an upsetting experience as years of information, and photos could be lost. In addition, not having an online presence is often times met with incredulity. The online persona is a reflection of your offline one; in many instances, it has become just as significant.